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• 28 avr 2016

  29 avr 2016

  Palermo

  Study days - Language

  Genetic criticism: history, method and corpus

  Critica Genetica: storia, metodi e corpus

  Ces journées d'études qui sont organisées dans le cadre du projet Textual Genetics and chaotic system. A new approach to the writing process financé par le Ministère Italien de l'instruction, de l'université et de la recherche, ont pour objectif d’instaurer un dialogue entre les jeunes chercheurs en critique génétique venant d’Italie et de l’étranger et de leur offrir un moment d’approfondissement méthodologique et d’échange scientifique. Ainsi, après les communications de spécialistes qui approcheront l’histoire, les méthodes et les développements interdisciplinaires de la critique génétique, les journées d’études feront place aux contributions des chercheurs qui pourront présenter leurs travaux en cours. 

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• 27 fév 2015

  Palermo

  Conference, symposium - Prehistory and Antiquity

  Feeding animals/Eating animals. Theories, Attitudes and Cultural Representations of Nutrition in Ancient and Medieval World

  Memoria scientiae 2015

  According to ancient biological theories, nutrition is, along with reproduction, one of the functions of the soul shared by men, animals and plants. At the same time, however, eating habits are among the starting points on which differences between humans, animals and plants are culturally built. This means that a transversal biological praxis can be used as an anthropological device, in order to to fix and identify specific boundaries and thresholds, either symbolic or theoretical, between both animality and vegetality on the one hand, and zoosphere and  anthroposphere on the other hand.

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• 18 déc 2014

  Palermo

  Call for papers - Prehistory and Antiquity

  Memoria scientiae 2015: Feeding animals/Eating animals

  Theories, attitudes and cultural representations of nutrition in ancient and medieval world

  According to ancient biological theories, nutrition is, along with reproduction, one of the functions of the soul shared by men, animals and plants. At the same time, however, eating habits are among the starting points on which differences between humans, animals and plants are culturally built. This means that a transversal biological praxis can be used as an anthropological device, in order to to fix and identify specific boundaries and thresholds, either symbolic or theoretical, between both animality and vegetality on the one hand, and zoosphere and  anthroposphere on the other hand.

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