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• 16 nov 2020	17 nov 2020	18 nov 2020
  19 nov 2020

  Padua

  Coloquio - Europa

  Crises and Infrastructures: Responses to Change Between Materiality and Immateriality

  A Dialogue Between Anthropology, Geography and History

  PhD students from the XXXIV cycle of the joint PhD Programme in Historical, Geographical, Anthropological Studies (University of Padova, Ca' Foscari Venice, Verona) are happy to invite you to their conference, titled "Crises and Infrastructures: Responses to Change Between Materiality and Immateriality. A Dialogue Between Anthropology, Geography and History". We will be exploring the interactions between various examples of Crises and Infrastructural response, trying to push for an interdisciplinary dialogue. We aim to reflect not only on the role of infrastructures as means of problem-solving, but also on the varied outcomes of critical moments. For more information, please see the detailed program attached.

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• 01 oct 2020

  Convocatoria de ponencias - Estudios urbanos

  Dominion of the Sacred

  Image, Cartography, Knowledge of the City after the Council of Trent ("In_bo" vol. 12, no. 16)

  Between the sixteenth and seventeenth centuries, the Italian political geography was polarized by a number of cities of different sizes and traditions: Rome and Florence, Milan and Naples, Genoa and Venice, Turin and Modena, either ancient republics or new dynastic capitals, satellites of the great European monarchies or small Signorias. The conjunction — less frequently the conflict — between the mandates of the Council of Trent and the interests of the ruling élites of those cities set the foundation for novel forms of social, cultural and spiritual control, fostering new urban structures and policies, deeply conditioned by the presence and government of the sacred.

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• 07 jui 2019

  Palermo

  Convocatoria de ponencias - Representaciones

  In/visible: representation, discourse, practices, “dispositifs”

  Interdisciplinary Graduate Conference

  How is the materiality of the visible world inscribed in its cultural representations? What are the more or less visible actors and mechanisms in the genesis of a cultural artefact? Should the visible / invisible binomial be considered as an anthropological constant or as the effect of a certain epistemological constellation? To what extent does visibility coincide with power and, therefore, how should one represent the in/visible? These are just some of the questions that cultural studies, in their innate interdisciplinarity and methodological heterogeneity can formulate with respect to the issue.

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