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Padua
Conference, symposium - Europe
Crises and Infrastructures: Responses to Change Between Materiality and Immateriality
A Dialogue Between Anthropology, Geography and History
PhD students from the XXXIV cycle of the joint PhD Programme in Historical, Geographical, Anthropological Studies (University of Padova, Ca' Foscari Venice, Verona) are happy to invite you to their conference, titled "Crises and Infrastructures: Responses to Change Between Materiality and Immateriality. A Dialogue Between Anthropology, Geography and History". We will be exploring the interactions between various examples of Crises and Infrastructural response, trying to push for an interdisciplinary dialogue. We aim to reflect not only on the role of infrastructures as means of problem-solving, but also on the varied outcomes of critical moments. For more information, please see the detailed program attached.
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Florence
Call for papers - Representation
From ritual to myth: Carnival in European culture
D’où vient la profonde exigence sociale du carnaval et quels sont les thèmes et les motifs que cette tradition a fait émerger dans notre héritage culturel et artistique ? Du drame bouffon à la farce et à la grande tradition de la commedia dell’arte italienne, des observations de Goethe sur le carnaval de Rome aux compositions de Schumann (Carnaval, op. 9) et de Saint-Saëns (Le Carnaval des Animaux), jusqu’à la peinture de Brueghel l’Ancien, Monet, Pissarro et Elrond, le carnaval a fasciné de nombreux auteurs. Le but de ce colloque est de recueillir et de combiner des idées innovatrices pour l’analyse ou la reformulation de ce mythe, en créant un pont entre les perspectives de lecture les plus diverses dans le domaine des humanités.
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Rome
Caging the sky: art, history and anthropology of aviaries
Deeply rooted in the long history of technology, architectural construction, and the domestication and acclimatisation of animal species by humans, aviaries are an interdisciplinary research subject offering multiple approaches for studying both past and present bonds, connecting societies to their environment, to explore the place of birds in the collective imaginary, but also to appreciate the originality of works or constructions that were conceived in order to represent, signify or house animal life. They make a spectacle of the flight of birds for the external observer and tend to celebrate the captivity of animals as a state of “semi-freedom”.
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Turin
Quatrième colloque dans le cadre du Programme Le problème de la réappropriation par la philosophie des discours de savoir antérieurs (Colloque 1 : « La poésie archaïque comme discours de savoir », 28-29 novembre 2014 ; Colloque 2 : « La poésie dramatique comme discours de savoir », 21-22 mai 2015; Colloque 3: « Platon citateur : un exemple de réappropriation par la philosophie des discours de savoir antérieurs », 29-31 mars 2017). Faisant fond sur les résultats obtenus lors des trois colloques précédents (en cours de publication chez les Classiques Garnier), nous aurons à examiner les citations (directes ou indirectes) de Aristote non seulement aux poètes archaïques et classiques, mais également aux autres discours de savoir non philosophiques.
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Paris
"Aiutando l’arte". Inscriptions in Tridentine decors in Italy
La dépréciation du recours aux inscriptions par la théorie artistique du Cinquecento se voit tempérée lors du Concile de Trente par la volonté ecclésiastique d'un encadrement des pratiques de l'image. Pour comprendre les enjeux et explorer les modalités de cette revalorisation momentanée du rôle didactique de l'écrit au sein de l'image, cette journée d'étude sera consacrée à l’importance, à la place, aux types, aux formes et enfin aux fonctions des inscriptions et écritures qui font retour en nombre dans les décors religieux monumentaux d’Italie pendant la seconde moitié du XVIe siècle et au début du XVIIe siècle.
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Palermo
Conference, symposium - Prehistory and Antiquity
Memoria scientiae 2015
According to ancient biological theories, nutrition is, along with reproduction, one of the functions of the soul shared by men, animals and plants. At the same time, however, eating habits are among the starting points on which differences between humans, animals and plants are culturally built. This means that a transversal biological praxis can be used as an anthropological device, in order to to fix and identify specific boundaries and thresholds, either symbolic or theoretical, between both animality and vegetality on the one hand, and zoosphere and anthroposphere on the other hand.
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Palermo
Call for papers - Prehistory and Antiquity
Memoria scientiae 2015: Feeding animals/Eating animals
Theories, attitudes and cultural representations of nutrition in ancient and medieval world
According to ancient biological theories, nutrition is, along with reproduction, one of the functions of the soul shared by men, animals and plants. At the same time, however, eating habits are among the starting points on which differences between humans, animals and plants are culturally built. This means that a transversal biological praxis can be used as an anthropological device, in order to to fix and identify specific boundaries and thresholds, either symbolic or theoretical, between both animality and vegetality on the one hand, and zoosphere and anthroposphere on the other hand.
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Venice
Conference, symposium - Thought
Etty Hillesum. One hundred years later (1914-2014)
International Conference
Esther (Etty) Hillesum writings are a crucial historical document, as they report on the extreme evil of racial persecutions and life in lagers. They are a reflection on the value and the meaning of life, love and death. The International Conference “Etty Hillesum. Cento anni dopo (1914-2014)” (December 9-10, 2014, at Ca' Foscari University in Venice, Italy) aims to assess the works of this important witness from the 20th century.
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Florence
VIth Mediterranean Congress of Aesthetics
Facts and Values in Aesthetics: Contemporary Stakes and Approaches
In a text entitled The Collapse of the Fact/Value Dichotomy and Other Essays (2004), Hilary Putnam argues convincingly against a classic opposition which does not serve philosophical reflection positively. Putnam’s analysis mostly focuses on the theory and practice of knowledge, but one can legitimately extend it to other fields, starting with that of aesthetics, which sooner or later is confronted with the question of whether one defends or rejects the dichotomy. Keeping or rejecting it implies reasons to do so, but often these reasons remain implicit, most especially in aesthetics.
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