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  • Amberes

    Convocatoria de ponencias - Historia

    Subaltern political knowledges, ca. 1770- c. 1950

    During the last decades, political historians have increasingly focused on the evolution of political consciousness among the “common people” during the nineteenth and twentieth centuries. In that process they have often made use of all-encompassing notions such as politicization, democratization and nationalization. The conference “Subaltern political knowledges” intends to take one step back and ask a question which should precede all discussion of politicization, democratization and nationalization of the masses: what did people actually know about politics?

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  • París

    Jornada de estudio - Estudios políticos

    Student movements and (post-)colonial emancipations

    Transnational itineraries, dialogues and programmes

    This one-day conference investigates the role of student movements in individual and collective emancipations, from the struggle for colonial liberation to the challenges posed by contemporary globalisation. This conference seeks to bring these various approaches together, in order to discuss the transnational and connected history of student engagements in colonial liberations and the critical reflection on the multilateral management of conflicts in the postcolonial period. It will investigate internal and external tensions, and the reorganisation of these movements in relation to pacifism, revolutionary struggle, conflict prevention and peace making. 

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  • Corfou

    Coloquio - Época contemporánea

    Société et politique dans le Sud-Est européen au XIXe siècle

    There has always been a negative image attached to South-Eastern European politics and polities and rarely has it been widely acknowledged (Mazower) that the process of state formation in the region was not just a pale and gruesome caricature of Western European models but rather a complicated affair involving juggling with various institutional models (local as well as imported ones), coping with societies of a sometimes inextricable ethnoreligious diversity and varying degrees of political allegiance to central power, dealing with foreign interference and tampering. 19th century visitors of the region contributed a lot to this negative image which still clings to the region (Todorova) and culturalists still like to refer back to the 19th c. as the genealogical matrix of all the region’s evils.

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