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Paris
Conference, symposium - Representation
Female artists in the classical age - illustration, painting, sculpture and engraving
Comment ces artistes sont-elles désignées, et de quelle manière préfèrent-elles se nommer ? Le siècle hésite à se saisir d’expressions pour les qualifier. Quelles sont les conditions de travail et de vie de ces artistes ? De quelles façons apprennent-elles leur art, où peuvent-elles l’exercer et l’exposer, avec qui à leurs côtés ? Quelle est la réception de leur art dans les Salons et les journaux de l’époque, en France et en Europe ? En quelle réputation – nationale et internationale, bonne ou mauvaise – sont-elles ?
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Seville
Conference, symposium - Early modern
Sedition and revolt in modern european political thought
We wish to bring together international contributors once more in a discussion of the political thought brought about by various uprisings between the end of the Middle Ages and the modern era, whether it be reflections over a particular event, or more general considerations over the causes of sedition and protest movements, the means to prevent or suppress new episodes, and their adverse – or regenerative – effects. This analysis will focus on political writings composed for government use or for a wider audience – memoirs and reports, as well as treatises on the statecraft that proliferated throughout Europe in the modern era and saw wide acceptance. There is a tendency in the current literature to make use of historical examples that are distant in time and place, and a need to consider the possible repercussions of theoretical reflection from experience drawn from recent or contemporary revolts.
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Nantes
Theological Foundations of Modern Constitutional Theory: 16th-17th Centuries
Fondements théologiques de la théorie constitutionnelle moderne : XVIe-XVIIe siècles
This conference aims to assemble different studies laying bridges between modern constitutional theories and theology from the perspective of intellectual history. Though modernity of law and politics has been usually accounted in the context of Reformation, the paper-givers’ approaches to the question will not be restricted in any confessional perspective, Protestant or Catholic. For, whatever the word ‘theology’ may have connoted in the time of religious confrontations, theoretical attempts to legitimize human rights and political authority at those days can be regarded as part of the general current of philosophical investigations, in a new manner and with different foci than ever, into the concept of justice with reference to that of God.
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