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Paris
De l’époque de la Conquête et de la colonisation jusqu’à nos jours, les liens sociaux ont été extraordinairement intenses, complexes et conflictuels en Amérique ibérique. Il est possible d’explorer le langage social de la solidarité et de la désunion, et de se demander comment, depuis la fin du XIXe siècle, les sciences sociales et la psychologie sociale ont oscillé entre discours, enquêtes et conceptualisations selon une tentative toujours renouvelée de rendre compte des spécificités, des pathologies et des adaptations de sociétés de plus en plus diversifiées. En tant qu’élément substantiel du lien social, la mémoire collective peut être abordée selon une perspective historiographique qui explore la diversité de ses motifs et de ses manifestations tout au long des cinq derniers siècles.
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Lisbon
The New Medieval Lisbon 1147-1217
The Ways of the West and the East
Between the 23rd and 25th of October 2017, the Institute for Medieval Studies (IEM) will organize the V colloquium “The New Medieval Lisbon”. The commemorative evocation of the conquests of Lisbon in 1147 and of Alcácer do Sal in 1217 is the pretext for a broader debate not only around these events, their meaning and impact, but also on its wider context, and on the diversity of the ways that, at the time, were being shaped and reshaped, both in the peninsular context and in the wider scenarios which linked the West to the East.
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Dakar
Origin(s) and latest developments
The question of repentance now applies to the public sphere and concerns huge collective bodies as well as individuals. It has a complex relationship with history. Repentance has even become a global issue and now concerns a wide range of geographical and cultural areas as well taking on many forms referring to facts whose scale, temporal distance or context are in no way comparable with it. Indeed, the roots of repentance are to be found in many traditions (religious, cultural, national and community) and nowadays, announcements (through the media at large) give rise to secular forms of repentance which are devoid of the dimensions that traditionally form the definition of repentance.
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Hamsa. Journal of Judaic and Islamic Studies, nº 2
“Purity” and “Impurity” establish themselves as structural categories in both Islam and Judaism, embracing dimensions as diverse as the body, food, clothing and even space itself. The 2nd issue of the journal Hamsa will be devoted to this wide-ranging theme, seeking to obtain diachronic historical perspectives. To this effect, we aim to promote the analysis of interfaith relationships, in those instances where purity and impurity are projected in contacts with the Other. Those dimensions concern not only the minorities, but also affect Christianitas itself, through interiorization of these concepts and their application to minority communities (as is the case, for example, with limpeza de sangue - “cleanliness of blood”).
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