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  • Paris

    Conference, symposium - Ethnology, anthropology

    "Creative State-Making" & Some (Un)intended Consequences of Islamization

    Surprising Trajectories in Islam, Gender & Politics in Southeast Asia

    Islam in Southeast Asia has enjoyed a thriving trajectory in recent years. This is in large part attributable to various state-led Islamization movements that have succeeded in weaving the values and tenets of Islam into the very fabric of Muslims’ everyday life, thereby fortifying the power of the state that claims to embody the divine authority and immutability of Islam. But while the state imagines itself to be the legitimate (and only) “guardian” of Islam, its attempts to monopolize Islamic interpretations and institutions also – perhaps unintentionally – open up a more complex, discursive space that allows non-state actors to submit to, challenge, or appropriate and refashion various forms of symbolic state power, often in unpredictable ways.

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  • Paris

    Conference, symposium - Science studies

    Individual itineraries and the circulation of scientific and technical knowledge in East Asia (16th-20th centuries)

    How did individuals' geographical mobility contributed the circutation of  knowledge in East Asia (16th-20th centuries)? In China, Korea and Vietnam, the bureaucratic systems dictated a specific mode of mobility of the elites. But the ways in which individual itineraries shaped the circulation of knowledge need to be studied not only for civil servants, but also for various socio-professional groups, such as the scholars privately employed by high officials, craftsmen, medical doctors, traders, Buddhist monks, and emperors themselves. To these groups should be added the actors of the globalisation of knowledge during this period.

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