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  • Nantes

    Chamada de trabalhos - Linguagem

    Les réseaux littéraires de May Sinclair

    This international conference explores the diversity of connections, inspirations and influences in the work of modernist writer, May Sinclair (1863-1946). It will be held at the University of Nantes (France) on Thursday 18th and Friday 19th June 2019.

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  • Reims

    Chamada de trabalhos - História

    The circulation of popular culture between Ireland and the USA (18th-21st centuries)

    Dans le système de culture mondialisée qui caractérise les sociétés contemporaines, l'organisation d'un colloque international invite à concentrer l’attention sur un cas d’étude, la circulation des diverses formes de culture populaire entre Irlande et États-Unis. L’ancienneté, la constance et de l’intensité des échanges culturels entre les deux nations sont en effet largement antérieurs à la mondialisation culturelle ultra-contemporaine. Cette singularité inscrite dans la longue durée permet de mettre en perspective les phénomènes contemporains tout en les interrogeant.

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  • Chamada de trabalhos - Época Moderna

    Scotland: migrations and borders

    Revue « Études écossaises » n°19, 2016

    The 2016 edition of the journal Etudes écossaises will focus on Scottish culture, history and politics through the prism of migrations and borders. Papers in English or French will be welcomed from specialists in all fields of Scottish studies including arts and literature, civilization studies, history, political science, culture and the media. 

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  • Paris

    Colóquio - Época Moderna

    How do we globalize the long eighteenth century?

    Quelle globalisation pour le long XVIIIe siècle ?

    Every student of the 17th or 18th century encounters in his or her own way the global historical dimensions of the more or less ‘domestic’ (provincial, national) subject being addressed. For decades, perhaps, many of us ignored these ramifications, which among other things were hard to treat because we are generally hardpressed to bring to such subjects the kind of specialized knowledge we are used to. (There are of course exceptions, involving colleagues who consciously adopt a global approach, e.g. Atlantic studies, though even these are no doubt truncated in different ways.) In all, the global was not an ‘aporia’ of our studies, so much as something more or less difficult to draw into the discussion and, in that sense, an ‘impensé’. 

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