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  • Aubervilliers

    Call for papers - History

    Reparations and slaveries

    Revue « Esclavages et post-esclavages / Slaveries and post-slaveries »

    This issue of the journal Esclavages & Post~esclavages/Slaveries & Post~Slaveries is about reparation claims related to the slave trade and chattel slavery in the twentieth and twenty-first centuries. This issue aims to comprehend how contemporary social actors link the history of slavery to contemporary debates in order to address the reproduction of unequal geopolitical, social and racial relations.

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  • Libreville

    Call for papers - History

    Africa and Latin America - transatlantic interactions

    Ce colloque vise à interroger et débattre sur les différentes interactions sociales, historiques, politiques, épistémologiques entre le continent africain et latino-américain. Au cours de ce colloque, il ne s’agira pas seulement de jeter un regard sur le chemin parcouru ni de faire le bilan des recherches effectuées au sein du Centre d’études et de recherches afro-ibéro-américaines (CERAFIA). Mais, il faudra surtout repenser le CERAFIA en dessinant un nouvel avenir et de nouveaux enjeux. Il faudra également renforcer son insertion pluridisciplinaire au sein de la recherche scientifique gabonaise, sans rien lâcher de sa perspective comparatiste et triangulaire entre l’Europe, l’Afrique et l’Amérique latine.

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  • Coimbra

    Call for papers - History

    Europe and the Cold War – Changes and Disruptions

    5th Annual Meeting “Europe and the World”

    Au lendemain de la Seconde Guerre mondiale, l’Europe est en pleine décadence. Au cours de cette période difficile, la confrontation entre les deux Europes ne cesse de s’accroître. Face à l’expansionnisme soviétique, les pays d’Europe occidentale se tournent vers les États-Unis qui leurs octroient de l’aide économique et de la protection militaire. La reconstruction de l’Europe fait alors l’objet de débats houleux. Sous la pression des mouvements européanistes, les débats prennent de l’élan surtout à partir de 1948 dans le but de rebâtir l’Europe et la paix en Europe. L’atmosphère de « Guerre froide » est très présente depuis 1946.

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  • Paris

    Conference, symposium - History

    African Socialism | Socialism in Africa

    It is high time to give Africa its rightful place in the global historiography of socialism and to socialism its right in the History of Africa. Historians of socialism systematically forget Africa. Yet many African states professed “African” or scientific socialism, many African political actors used the theoretical toolbox drawn from the Marxist tradition. It offered support for the political advancement of colonial populations and the building of post-colonial States. The USSR, China, Cuba, offered ready-to-use models. Some states even tried to invent the ir own forms of African socialism, adapted to the specific conditions of Africa and true to its theoretical roots.

     

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  • Rome

    Call for papers - History

    Merchants, jurists and other "intermediate groups" in Early Modern Southern Europe

    Merchants, farmers, jurists, clerks in large institutions, secretaries, independent landowners, local elites and highly sought master craftsmen, among many others, are individuals with an ambiguous social status. Looking at who was not born exactly noble, nor exactly commoner, but stood on the border between one world and the other, is one of the goals of this initiative. As part of a project developed in Portugal focusing on the Holy Office’s familiaturas, it will be held on September 16 and 17, 2015, a workshop at Escuela Española de Historia and Archaeological in Rome. Our aim is to select a total of 8 applicants, that will be joined by 4 guest speakers, for a joint reflection on the dynamics and profiles of ‘intermediate groups’, as well as on the methodologies for their study in Early Modern Times.

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  • Paris

    Conference, symposium - Representation

    Revolution and cinema: the Portuguese example

    In honour of the fortieth anniversary of the Carnation Revolution, this three-day international conference seeks to interrogate the cinematic representation of the political event from 1974 to today. Paul Ricœur states that “rethinking is a form that cancels temporal distance.” To rethink the revolution would then entail making the revolution present, making it come alive, bringing the past and the present together, questioning the effects of the passing of time on the images, the narratives and on cinema itself as an historical device. Today’s acute economic and political crisis in Portugal shakes the very foundations of April’s democracy, and this legacy could perhaps use the present as the inaugural strength of another history to come. Taking the cinema of revolution as a nodal point and as a major historical shift, which links – other than referential and chronological ones –, unify the pre- and post-revolutionary Portuguese cinemas? In other words, how can this idea of “revolution” remain, irrigate and illuminate Portuguese cinema?

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