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Brussels
Call for papers - Ethnology, anthropology
Seminar HOME II
After a first series of seminars called Home: Heaven and Hell that explored the relations of a subject to his places of origin in contemporary narratives, a next series of HOME will dwell on the reconstruction of an imagined home. What characterizes this new home that follows the wandering, exile or migration? This time under the title of Home Away From Home, a second series of seminars wishes to examine present-day literary and artistic representations of adopted spaces as to understand how these representations emerge in interaction with a subject who is confronted with a territorial quest that is coming to an end.
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Louvain-la-Neuve
The production of subjectivity under neo-liberal governance
Neoliberal governance and its structures, and dispositifs, are at the core of contemporary debates in the human sciences. David Harvey (2006) considers neoliberalism a theory that places individual freedom as the final goal of all civilisations. Private property rights, free markets and liberal democracy are the means through which individual freedom is best protected and society flourishes, according to neo-liberal views. The primary role of the state is to enforce property rights, while market forces govern the economy. Neo-liberal ideas have shaped global and national policy for over three decades, introducing the primacy of private property and market rationality in all range of public life from education to healthcare, from land governance to environmental protection. Workers' rights in the global North as well as in the South are devalued in favour of individual responsibility.
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Antwerp
Paul Ricoeur: Thinker of the Margins?
Paul Ricoeur est bien connu comme philosophe du dialogue. L’originalité de sa pensée consistait non pas à rechercher l’impossible ou à faire communiquer les extrêmes, mais bien plutôt à rendre possible une médiation dans l’opposition conflictuelle entre les penseurs ou entre les systèmes de pensée. Là où les autres parlent de rupture ou de dichotomie, Ricoeur essaie d’établir un rapport. C’est pourquoi il est possible de qualifier sa pensée de dialectique. Or, cette approche dialectique ne risque-t-elle pas d’aboutir à une harmonisation des points de vue irréductibles ? Cette conférence veut questionner l’approche herméneutique de Ricoeur tout en la confrontant avec ses limites. À cet effet, elle veut engager le point de vue de Ricoeur sur des questions philosophiques, sociopolitiques et religieuses de première importance à l’heure actuelle dans un échange avec d’autres penseurs plus « radicaux ».
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