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  • Beirut

    Call for papers - Asia

    Beirut - the comeback

    L’appel à propositions interroge la catastrophe et la reprise, nécessaire, de la tragique explosion du 4 août, à Beyrouth. La reprise s’oppose, par définition pour Søren Kierkegaard, à la pure répétition — impossible — du même. La reprise est recréation sous un autre visage, en assumant les aléas de la mémoire, ses failles, ses imprécisions. Reprendre Beyrouth, c’est déjà se trouver sur un terrain miné, à ramasser des éclats de visages, de sens, de chronologie rompue. Reprendre Beyrouth, c’est aussi la repriser, en suturer l’architecture, l’histoire, l’héritage, la sauver de sa propre béance. L'appel, interdisciplinaire, s'ouvre à l'image (photographie, caricature, bande dessinée, illustration, dessin, collage) et au textuel (textes en prose, poèmes, réflexions).

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  • Beirut

    Call for papers - Sociology

    Challenging Power and Inequality: Gender and Social Justice in the Middle East

    Lebanon Support is seeking submissions for the 2021 issue of the Civil Society Review on Challenging Power and Inequality: Gender and Social Justice in the Middle East. This CSR issue is interested in exploring the current landscape of gender and social justice activism both in Lebanon and across the MENA region through the lens of the myriad power dynamics embedded within the fields of “gender” and “gender equality” work and activism. 

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  • Kuwait City

    Call for papers - Thought

    Pop Culture in the Arabian Peninsula

    Arabian Humanities No. 14 (Spring 2020)

    The literature on pop culture in the Arabian Peninsula is particularly thin. While a rich scholarship has analyzed oral culture and vernacular poetry, less ink was spilled on those forms of culture that use new media, from tape recording to mobile phone aps and from TV production to YouTube. This issue of Arabian Humanities seeks to fill that gap and to analyze pop culture in Saudi Arabia, Yemen, Oman, the United Arab Emirates, Qatar, Bahrain, and Kuwait. 

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  • Nablus

    Call for papers - Modern

    Living, Consuming and Action in Glocal Palestine

    More often than not, Palestine, characterised by conflict, is analysed through the sole lenses of its political or cultural idiosyncrasy. Yet, new ways of living, consuming and acting that are embedded in the global reality, have emerged in the previous years and remained understudied. This global dimension may be understood as an imposed and inescapable reality, yet it is also adopted, integrated, amended and applied to a local dimension, so as to create a purely Palestinian form of it.This event will gather mostly researchers and PhD students in social sciences specialised in Palestine but will also pursue a comparative approach by resorting to other cases in the Middle East, North Africa or Europe. The conference also aims at confronting various approaches at the crossroads between art and science, research and action; it will create the frame for a dialogue between social sciences and the works of artists, architects as well as the new actions and philosophy of citizen and activist societies.

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  • Bethlehem

    Conference, symposium - Religion

    Violence, Non-Violence and Religion

    The Third Conference on Christian-Muslim Relations

    Bethlehem University, with its tradition of building better relations between Christians and Muslims, according to its values as a Catholic LaSallian Palestinian University, is proposing a conference on Violence and Religion (9-11 February 2011) as a chance to discuss this difficult topic of the relationship between religion and violence. Although the topic may seem vast and complex, the multidisci-plinary approach allows for a better understanding of the topic and an informative exchange among scholars and interested people from all faiths.

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  • Ariel

    Conference, symposium - History

    Monuments, Documents: Interpretation and Overinterpretation

    Une opinion courante aujourd’hui veut qu’il n’y ait pas un instant où l’on ne cesse d’interpréter. Toute expérience d’une chose pourvue de sens nous placerait devant un cas d’interprétation et un produit de celle-ci. La question urgente pour la constitution d’un savoir « scientifique » est donc : y a-t-il une frontière entre interprétation et surinterprétation ? Autant l’interprétation semble légitime, autant la surinterprétation est-elle rejetée comme illégitime. Est-ce parce qu’elle apparaît comme une violence faite à l’objet que l’on cherche à comprendre ? Comme une brusquerie contre le consensus sur lequel la discipline en question est fondée ? Par ailleurs, si tout n’est qu’interprétation, y a-t-il encore place dans nos disciplines pour un réel progrès scientifique, et de quelle nature est-il ? (meilleure compréhension de l’objet, affinement des méthodes ?

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