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Budapest
Call for papers - Political studies
Counter-enlightenment, Revolution and Dissent
Philosophical Journal of Conflict and Violence / PJCV
Reason and rational modes of thought are often seen as the bastion against the acceleration of conflict into violence and the goal of the Enlightenment tradition was, in a large part, to liberate individuals from those irrational superstitions and beliefs which were at the base of these conflicts. However, many critiques of the Enlightenment project, both historical and more contemporary, see the imposition of universal reason as itself a form violence, ignoring claims of comprehensive traditions, identity and history on the individual. The aim of this special edition of the Philosophical Journal of Conflict and Violence is to examine possible counter-enlightenment approaches to violence, conflict and conflict resolution.
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Paris
The concept of the State-society relationship in comparative perspective
Doctoral Workshop
The goal of this workshop is to bring together doctoral students at any stage in their research project (those in early stages are expressly encouraged to participate) to explore the state-society distinction/relationship as a theoretical or heuristic framework for their research. The aim is to “pool resources” in order to aid reflection on this concept and its application in research across national/linguistic and disciplinary boundaries and to increase awareness of debates and problematizations (and resources) outside of participants’ “home” culture.
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Power and media, media power Insights on the Americas
Insights on the Americas
For its 11th issue, RITA proposes to interrogate the links between power and media in the Americas. Several areas of debate can be suggested, although they should not be considered as exclusive. Articles making a critical analysis of official media as well as opposition media, in varied historical and geographical contexts, will of course be welcome. Other articles may deal with the treatment of popular movements by the media. Critical reflections on the relationship between media and economic power are also encouraged. The Thema section can also include analysis of the current diversification of information media by focusing, for instance, on the emergence of “alternative” media on the Internet, or on the power of fake news over the construction of collective representations.
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Nantes
Theological Foundations of Modern Constitutional Theory: 16th-17th Centuries
Fondements théologiques de la théorie constitutionnelle moderne : XVIe-XVIIe siècles
This conference aims to assemble different studies laying bridges between modern constitutional theories and theology from the perspective of intellectual history. Though modernity of law and politics has been usually accounted in the context of Reformation, the paper-givers’ approaches to the question will not be restricted in any confessional perspective, Protestant or Catholic. For, whatever the word ‘theology’ may have connoted in the time of religious confrontations, theoretical attempts to legitimize human rights and political authority at those days can be regarded as part of the general current of philosophical investigations, in a new manner and with different foci than ever, into the concept of justice with reference to that of God.
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Paris
Conference, symposium - Early modern
How do we globalize the long eighteenth century?
Quelle globalisation pour le long XVIIIe siècle ?
Every student of the 17th or 18th century encounters in his or her own way the global historical dimensions of the more or less ‘domestic’ (provincial, national) subject being addressed. For decades, perhaps, many of us ignored these ramifications, which among other things were hard to treat because we are generally hardpressed to bring to such subjects the kind of specialized knowledge we are used to. (There are of course exceptions, involving colleagues who consciously adopt a global approach, e.g. Atlantic studies, though even these are no doubt truncated in different ways.) In all, the global was not an ‘aporia’ of our studies, so much as something more or less difficult to draw into the discussion and, in that sense, an ‘impensé’.
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