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  • Lyon

    Journée d'étude - Époque contemporaine

    Estimating, Locating, and Comparing Mental Disorders in the Second Part of the Twentieth Century

    Psychiatric Epidemiology in Historical Perspective

    Psychiatric epidemiology – the study of the distribution of mental disorders within a population – emerged on the scientific scene during the second half of the 20th century. However, unlike the fields of psychiatry, psychology, and psychoanalysis, psychiatric epidemiology has yet to be studied by historians, largely due to the fact that it was only professionalized much later. Several factors can explain the field’s relative “invisibility”: the still recent standardization of its methods, the diversity of local scientific traditions, nations’ varying public health policies, the range of different sites for observation (rural or urban studies, comparisons between neighbouring communities, insular populations, cohorts) as well as the varieties of interdisciplinary studies implemented within the scientific community (medicine, psychology, sociology, anthropology, biostatistics). These elements highlight the diversity of potential sources, and thus necessarily bring forward the question: how should one go about writing a history of this largely unrecognized field?

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  • Tervuren

    Journée d'étude - Géographie

    Mapping Africa

    Le Brussels Map Circle vous invite à une journée entière de conférences sur la cartographie de l'Afrique du 16e au 19e siècle. Trois conférenciers de renom, Prof. Em. Elri Liebenberg, Prof. Dr. Imre Demhardt et Wulf Bodenstein partageront leurs connaissances dans le cadre prestigieux de l'AfricaMuseum à Tervuren (proche de Bruxelles), musée entièrement rénové ces dernières années.

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  • Paris

    Journée d'étude - Pensée

    Abraham Ibn Ezra, un savant à la croisée des cultures arabe, hébraïque et latine du XIIe siècle

    In the middle of the eighth century, with the completion of the Islamic conquest of the eastern, northern and part of the western shores of the Mediterranean, Jews managed to successfully integrate into the ruling society without losing their religious and national identity. They willingly adopted the Arabic language, spoke Arabic fluently, wrote Arabic in Hebrew letters (Judeo-Arabic), and employed Arabic in the composition of their literary works. The twelfth century witnessed a cultural phenomenon that saw Jewish scholars gradually abandon the Arabic language and adopt Hebrew, previously used almost exclusively for religious and liturgical purposes, for the first time as a vehicle for the expression of secular and scientific ideas.

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