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  • Budapeste

    Chamada de trabalhos - Ciências políticas

    Anti-Lumières, révolution et dissentiments

    Philosophical Journal of Conflict and Violence / PJCV

    Reason and rational modes of thought are often seen as the bastion against the acceleration of conflict into violence and the goal of the Enlightenment tradition was, in a large part, to liberate individuals from those irrational superstitions and beliefs which were at the base of these conflicts. However, many critiques of the Enlightenment project, both historical and more contemporary, see the imposition of universal reason as itself a form violence, ignoring claims of comprehensive traditions, identity and history on the individual. The aim of this special edition of the Philosophical Journal of Conflict and Violence is to examine possible counter-enlightenment approaches to violence, conflict and conflict resolution.

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  • Paris

    Chamada de trabalhos - História

    La notion de relation État-société dans une perspective comparative

    Atelier doctoral

    Le but de cet atelier est de réunir des doctorants à n’importe quel stade de leur projet de recherche (est encouragée d’ailleurs la participation des doctorants en début de recherche) afin d’explorer la relation État-société comme une approche théorique ou heuristique dans le cadre de leur recherche. L’objectif est d’unir les ressources afin d‘aider à une réflexion sur ce concept et son application dans la recherche au-delà les limites nationales/linguistiques et disciplinaires afin d’accroitre la sensibilisation des débats et les problématisations (et ressources) en dehors de la culture académique de chaque participant.

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  • Chamada de trabalhos - Américas

    Poder e mídias, poder das mídias

    Olhares sobre as Américas

    Para seu numero 11, RITA se propõe de interrogar na sua seção Thema os vínculos entre poder e mídias nas Américas. Diferentes orientações podem ser evocadas, sem ser exclusivas. Artigos que tratarão da analise critica das mídias oficiais ou artigos sobre as mídias de oposição, em contextos históricos e geográficos variados, estão benvindos. Outras contribuições poderiam se interessar pelos efeitos das diferentes formas de tratamento mediático reservadas aos movimentos populares. Análises criticas sobre as relações entre mídias e poderes econômicos são também esperadas. O dossiê temático poderá também integrar reflexões sobre a recente diversificação das mídias de informação, tratando por exemplo do aparecimento de mídias “alternativas” na Internet ou do poder das fake news na construção das representações coletivas.

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  • Nantes

    Colóquio - Direito

    Theological Foundations of Modern Constitutional Theory: 16th-17th Centuries

    Fondements théologiques de la théorie constitutionnelle moderne : XVIe-XVIIe siècles

    This conference aims to assemble different studies laying bridges between modern constitutional theories and theology from the perspective of intellectual history. Though modernity of law and politics has been usually accounted in the context of Reformation, the paper-givers’ approaches to the question will not be restricted in any confessional perspective, Protestant or Catholic. For, whatever the word ‘theology’ may have connoted in the time of religious confrontations, theoretical attempts to legitimize human rights and political authority at those days can be regarded as part of the general current of philosophical investigations, in a new manner and with different foci than ever, into the concept of justice with reference to that of God.

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  • Paris

    Colóquio - Época Moderna

    How do we globalize the long eighteenth century?

    Quelle globalisation pour le long XVIIIe siècle ?

    Every student of the 17th or 18th century encounters in his or her own way the global historical dimensions of the more or less ‘domestic’ (provincial, national) subject being addressed. For decades, perhaps, many of us ignored these ramifications, which among other things were hard to treat because we are generally hardpressed to bring to such subjects the kind of specialized knowledge we are used to. (There are of course exceptions, involving colleagues who consciously adopt a global approach, e.g. Atlantic studies, though even these are no doubt truncated in different ways.) In all, the global was not an ‘aporia’ of our studies, so much as something more or less difficult to draw into the discussion and, in that sense, an ‘impensé’. 

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