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  • Brussels

    Call for papers - Ethnology, anthropology

    House/Keeping

    Domestic accumulation, decluttering, and the stuff of kinship in anthropological perspective

    We invite submissions of abstracts considering the following sorts of questions: What is the relationship between storage and the labor of kinship? What kinds of possessions are sources of obligation? Which are experienced as social or animate beings? What social practices and spatial processes surround waste, excess, and the riddance of objects from the home? How might local ethnographic concepts like hau orbrol inform the anthropological understanding of attachment to possessions, recycling, or the circulation of second-hand objects? When is accumulation a valued social practice, and when is it morally suspect? How is the space of storage constructed in relationship to the social space of the home, and how might this reflect on the local category of stored things? We invite authors to consider how practices such as storage, stockpiling, and purging of belongings can be approached anthropologically in order to provide both nuanced ethnographic depth and broader cross-cultural and historical perspective. Interdisciplinary perspectives are also welcome.

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  • Brussels

    Conference, symposium - Sociology

    Normal or ordinary, accomplished or autonomous?

    Life and its shapes for people suffering from chronic mental issues in and after psychiatry

    La psychiatrie contemporaine est traversée par d’importantes lignes de tension qui opposent différentes conceptions de ce que sont un trouble et un malade psychiatriques, de ce qu’il faudrait entreprendre pour permettre aux personnes concernées d’accéder à une vie meilleure, et enfin de la façon de définir cette vie. L’objectif de ce colloque est de cerner les façons par lesquelles une perspective de sciences humaines et sociales peut aider à mieux décrire et comprendre les pratiques quotidiennes, les discours théoriques, les espaces, les acteurs (avec une attention particulière portée aux personnes malades), afin d’en dégager les conceptions de la vie et du vivant humain qui y évoluent et s’y entrechoquent parfois, formant ainsi le paysage normatif complexe des mondes de la psychiatrie contemporaine.

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