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Londres
Appel à contribution - Moyen Âge
The Classics in the Pulpit. Ancient Literature and Preaching in the Middle Ages
The aim of the conference is to shed new light on this both striking and irritating practice. Papers (25 min) can deal with topics such as the reasons and occasions for the use of the classics in preaching, the hermeneutic and literary strategies applied in order to adapt pagan mythology to homiletic needs, the social and educational background of preachers and their audiences, the connections of classicizing sermons with other fields of literature such as vernacular poetry, or the discourse they provoked within the clerical milieu. Applications from all relevant disciplines (e.g. history, literature, theology, philosophy) are welcome.
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Oxford
Appel à contribution - Époque contemporaine
Race, Gender and Technology in Science-Fiction
The Maison Française conference committee invites proposals that examine the themes of race, gender and technology in science-fiction from the classical period to the present, in all media (print, film, television…) and from any continent.
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Preston
Appel à contribution - Sociologie
Women’s spring: feminism, nationalism and civil disobedience
The aim of this conference is to explore the ways in which female activists and artists responded the resurgence of the far-right nationalism and the twin evil of religious fundamentalism. We want to take a closer look at grassroots emancipatory movements, women-led voluntary associations, as well as cultural texts by women – performances, installations, artworks, films and novels – in which authors take a stance against religious bigotry, xenophobia, homophobia, racism and misogyny. But we also invite contributions that focus on women’s endorsement of and participation in ultra-conservative national and orthodox religious campaigns.
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Brighton
Appel à contribution - Sociologie
African Spatial mobility, colonial memory and patterns of social differentiations
Panel of the African Studies Association of the UK (ASAUK) conference 2014
The aim of this panel is to look at how spatial mobility and the reference to a territorial homeland (‘real’ or ‘imaginary’) influence the processes of appropriation, reappropriation and disapprioriation of colonial memory in the African diasporas. In a context of the liberation of subalterns memories, many authors consider that slavery and colonization have become since the 2000s, the controversial memorial repositories in both Europe and the United States as in Africa. However, processes of selection, denial and invisibility remain, particularly in old European cities. The emergence of new migratory routes, particularly overseas, can sometimes be associated to liberating acts from social actors fleeing multiple discriminations they have experienced or are afraid of in Europe.
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Londres
Appel à contribution - Sociologie
“Ri yo avan yo riw”: Rebellion and Compliance of Womanhood in African-Diasporic Milieu
As defined by Hirsh, postmemory: “describes the relationship of the second generation of powerful, often traumatic experiences that preceded their births but that were nevertheless transmitted to them so deeply as to seems to constitute memories in their own rights” (2008). Applied to the African Diaspora, one may suggest that slavery and colonialism constitute a postmemory directly determining the approach to self of all members of the African Diaspora. This postmemory is so ingrained in these societies that the post-conflict backlash generally affecting women from former colonised or occupied countries, has hit African-Diasporic women in an extremely unusual way. In fact, it has been witnessed in several middle Eastern or South American societies that after liberationist conflicts, some societies would create a fantasised notion of womanhood allegedly pre-colonial, rejecting the former dominant culture to glorify their own root culture (Al Ali, Pratt 2007; Pankhurst 2007). In African-Diasporic milieu and in the same post conflict context, women were fed with dreams of European respectability of which the European middle class woman was archetypal. This rather complex situation generated great uneasiness as far as identity and womanhood were concerned. Beyond the debate around Négritude, Créolité and even Modernity, black women are yet to fit the general notion of “whut a [black] woman oughta be and to do”.Indeed, One can wonder at the ability of the new generation to fulfil the dream of respectability of its mothers (Burton, 1997) while complying with the demands of an increasingly neo-liberal environment. Coupled with the Festival Image of Black Women, this conference will be the opportunity to discuss the discrepancy between the image, the representation and the realities of African-Diasporic women. The aim is to identify the postmemories responsible for the social expectations of womanhood in a given community and how these expectations protect or injure the same women. -
Londres
Appel à contribution - Sociologie
Pop moves. Amplifying movements, new directions in popular dance studies
The PoP (Performances of the Popular) Moves committee is now inviting submissions for the 2011 symposium, “Amplifying Movement: New directions in popular dance studies.” This annual gathering will bring together scholars and practitioners whose emphasis is on novel and challenging approaches to the study of popular performances, with a particular focus on interdisciplinary methodologies and their contributions to the growing field of popular dance studies. All areas of interest and themes are welcome. The list below is offered as a means to entertain and encourage combinations that may expand and stimulate conversations containing new configurations, collaborations and directions. -
Leeds
Les femmes et la santé en France et dans les pays francophones
Colloque, Leeds (Angleterre), 7-9 mai 2004 -
Londres
Colloque sur la litterature contemporaine des femmes en francais
Le colloque 'New Women's Writing in French' aura lieu le 26-28 septembre 2002 a l'Institute of Romance Studies, Universite de Londres.
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