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Bucharest
Conference, symposium - History
This conference is organized by the Department of Ancient History, Archaeology and History of Art (Faculty of History, University of Bucharest) with the collaboration of the International Society for Cultural History. It centers on material culture in Antiquity and the Middle Ages through the exploration of instances of objects, especially objects placed in association, and their materiality, expressivity and connectivity in a variety of media.
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Bucharest
Administrative accountability in the later Middle Ages
Records, procedures, and their societal impact
The emergence of new types of financial records, the creation of institutional procedures, and the birth of a bureaucratic corps in a society in which accountability had been largely social and moral represent key developments in the history of the later Middle Ages. The colloquium will explore the multifaceted reality of administrative accountability in Western Europe, c. 1200-1450. Because the renewed interest in the subject makes methodological exchanges all the more timely, the colloquium will provide a venue for testing new approaches to the sources. Special attention will be given to underexplored archival documents, such as the castellany accounts (computi) of late-medieval Savoy, and to topics that have hitherto received less attention, such as the social impact of institutional consolidation. Comparisons with better-known texts, such as the English pipe rolls, are also encouraged.
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Bucharest
Conference, symposium - Middle Ages
Materialities and the Immaterial in the Church during the Middle Ages
Partant du constat qu’il n’y a pas de distance infranchissable entre la matière et l’immatérialité, entre l’humain et le divin, il s’agit de savoir ce que le Moyen Âge entend par immatérialité et comment le lien se fait avec la matière. Comment aussi la matière est reçue et travaillée comme une potentialité de son contraire. Tout en évitant de confondre les deux pôles du matériel et de l’immatériel, on se gardera tout autant de les séparer, comme trop souvent on le constate quand les diverses sciences s’ignorent l’une l’autre.
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