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Lisbon
Slave subjectivities in the Iberian Worlds (15th- 20th centuries)
Les récits de vies d'esclaves semblent beaucoup moins courants dans les mondes ibériques que, par exemple, anglo-américains. Ils sont pourtant une source de première importance pour comprendre les subjectivités des esclaves eux-mêmes. D'autres sources (archives de l'Inquisition, actes notariés, actes de manumission, etc.) peuvent parfois permettre de traquer cette voix des sans-voix. Ce colloque, organisé en commun par l'Instituto de ciências sociais (Lisbonne) et la Casa de Velázquez / École des hautes études hispaniques et ibériques (Madrid), voudrait permettre d'avancer dans l'étude de la vision des asservis, dans le cadre ibérique.
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Lisbon
Call for papers - Urban studies
Southeast Asian Cities’ Expressions of Modernity in Their Relation to Local Heritages
EuroSEAS Conference, Group 6: Popular culture, museums and heritage
The panel will explore spatial configurations created in these contexts, questioning the forms of modernity expressed by architectural and urban projects. With the purpose of challenging a general assumption according to which Asian and especially Southeast Asian urban landscapes affected by recent developments tend toward irremediable standardization and “Westernization”, the panel will explore local expressions of modernity through the examination of projects pointing to a reinterpretation of forms of local heritages. -
Lisbon
Call for papers - Urban studies
Transforming South-East Asian Cities: a View from the Grassroots
7th EuroSEAS Conference – 7th groupe "Environment, cities and housing", panel 72
Based on empirical approaches, the aim of this panel is to analyze contemporary urban dynamics at the local scale in Southeast Asian cities. In particular we will address mechanisms of urban change, as they can be seen at the neighborhood level. With the ongoing transformations, both in city centers and in the peripheries, are there new forms of urban practices, of resistance? What is the role of the people at the grassroots in such transformations? These interactions can be read from such scales as the home, the street and the neighborhood. From this viewpoint, how can we consider urban oppositional processes, for instance a formal sector to an informal one, public actors to private ones, the authorities to citizens?
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