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Paris
Colóquio - Epistemologia e métodos
Second European Pragmatism Conference
The conference aims to advance our understanding of the relevance of pragmatism to contemporary debates in philosophy, the humanities, the social and the natural sciences as well as in communities of practice. Pragmatism is here broadly considered as a tradition of thought stemming from philosophy but now clearly present in a number of academic fields such as sociology, law, politics, art, physics, mathematics, anthropology, history, and literature.
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Paris
Les études nord-américaines en France et en Europe
Bilan et perspectives
In 1980, François Furet established the first visiting chair in North American studies at the École des Hautes Études en Sciences Sociales in partnership with the French-American Foundation. Yet, it was not until 1984 and the election of Jean Heffer as permanent full professor that the Center for North American Studies (CENA) came into being. Despite pioneering efforts in some English departments and the creation of the first university chair in North American history at the Sorbonne in 1967, there was significant disparity between the importance of the USA in the contemporary world and the weakness of North American studies in France. Over the last thirty years and under the supervision of Jean Heffer and François Weil, the CENA has become one of the leading institutions for North American scholarship in France and Europe.
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Paris
Mémoires intimes et historiographie des dictatures et du colonialisme dans les espaces (ex)impériaux des mondes ibériques contemporains
À partir d'une perspective pluridisciplinaire, ce colloque se propose d’apporter de nouveaux éléments à une réflexion sur la relation entre mémoire et histoire liée aux expériences de domination – colonialisme et dictatures – dans le contexte des espaces (ex)impériaux des mondes ibériques contemporains. Cette manifestation scientifique cherchera à revoir cette relation de domination et de dépendance sous le prisme de ce que nous appellerons l’archive sensible. Ce qui sera ici en question, c’est un travail qui concerne les mémoires intimes, familiales, domestiques, individuelles ou collectives, qui se confronte, en ce sens, avec des vérités émotionnelles comme source de savoir. De cette option découle un deuxième volet d’analyse : penser l’apport et le rapport de ces sources à l’historiographie tout en proposant une refléxion sur le concept même d’archive qui l'ouvre à de nouvelles utilisations.
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