HomeThinking Places: museum, library, theatre
Thinking Places: museum, library, theatre
Des lieux pour penser : musée, bibliothèque, théâtre
Published on mercredi, janvier 03, 2018
Summary
Is it possible, while maintaining the momentum of Pierre Nora’ studies on Sites of Memory (Les lieux de mémoire, 1984-87), or Christian Jacob’s current researches on Places of Knowledge (Lieux de savoirs, 2007-2011), to consider particular public places – museums, libraries, theatre, the list is endless – as sites dedicated to the process of thinking, as places where one thinks? To what extent, in which ways, and for what purpose might institutions and places strive for stimulating, elaborating, shaping a thinking process? What kind of institutional, architectural, or design devices would such a dedication to the thinking process involve? What professional or artistic issues, limitations, resources, would this impact?
Announcement
Presentation
Is it possible, while maintaining the momentum of Pierre Nora’ studies on Sites of Memory (Les lieux de mémoire, 1984-87), or Christian Jacob’s current researches on Places of Knowledge (Lieux de savoirs, 2007-2011), to consider particular public places – museums, libraries, theatre, the list is endless – as sites dedicated to the process of thinking, as places where one thinks? To what extent, in which ways, and for what purpose might institutions and places strive for stimulating, elaborating, shaping a thinking process? What kind of institutional, architectural, or design devices would such a dedication to the thinking process involve? What professional or artistic issues, limitations, resources, would this impact?
Both the attention given to the « power of placement » (Newhouse, 2005) and the concept of « dispositif » (Mairesse & Hurley, 2012) tend to highlight the importance of the interior layout inside the museum (Davallon, 1992, Duncan & Wallach, 1978 and 1980). It seems thus relevant to describe the exhibition display as a dramatization process, and objects as magnets, drawing attention and setting thoughts in motion (Mouton-Rezzouk, 2016). Museums such as the Ethnographic Museum in Neuchâtel (Switzerland) lead the way in exhibitions aimed to baffle and compel visitors to consider the location and the relationships between the objects and the devices displayed (Gonseth, Hainard & Khaer, 2005). Similarly, many artistic projects aimed at museum display – or museum diversion – intend to cause visitors to reflect on those specific sites. (Putnam, 2001). A survey of those sites concerning temporary exhibition has already been thoroughly conducted in the field of art history (Altshuler, 2008, 2013).
The « Power of Libraries » (Baratin & Jacob, 1996) likewise was built from its interior layout; hence the diversity of architecture and the structuration of display, and whether the library relies on generic classification (Dewey or Otlet), or on specifics intention, as found in Warburg (Baratin & Jacob, 1996, Michaud, 1998). Whereas libraries’ architecture, much like museums’ and theatres’, has been a topic of research for a long time (Pevsner, 1976), it is now essential to analyse the interior layout of the library to understand how this « distributed cognition » actually operates (Latour, 2007) while the issue of a knowledge commons overrides the concept of the « third place » (Dujol, 2017, Failla, 2017). The increasing of an extensive cultural offer inside the library (exhibitions, performances, conferences...) may be considered as a dramatization process, in order to elaborate new ways of promoting knowledge appropriation, and to reconsider the access to books and, more broadly, to the cultural and documentary content.
Lately, research that considers theatre as a social event (Duvignaud, 1965) tends to focus on the venue (Biet & Triau, 2006, Barbéris & Poirson, 2013, Urrutiaguer, 2014) and, concomitantly, to underscore the venue’s ability as a heuristic and critical process (Suutela et al., 2012). Although this theatrical way of thinking (or thought from the theatre) is mainly described and analysed in political terms (Hamidi-Kim, 2013, Neveux, 2013, Plana, 2014), it tends to be considered within the field of philosophy, as a theoretical issue (Badiou, 2014, Guénoun et al., 2010, Lacoue-Labarthe and Nancy, 2013, Rancière, 2008), and as a key concern for many artists and institutions, such as
Emmanuel Alloa in the Théâtre de Gennevilliers, Alain Badiou and Marie-José Malis in Aubervilliers, Philippe Quesne at the Théâtre des Amandiers in Nanterre, Bérangère Vantusso at the Studio-Théâtre, in Vitry. However, the realm of thought, in theatres, exceeds politics and philosophy, and can be considered by itself as a theatre knowledge (Aït-Touati, 2017) or a theatre- thought (Garcin-Marrou, 2017).
Those converging perspectives must now transcend the disciplinary barriers, and it is time to consider more broadly the relationship between the venue and the process of thinking, as museums, libraries, and theatre tend to repurpose themselves as public places devoted to the actual activity of thinking. In an era characterised by global flux, when thought converts into a liquid (Bauman) or a gaseous state (Michaud), is it still possible to remain confident of the ability of the actual physical location (buildings) to offer a haven and a framework for the activity of thinking? Conversely, when sites do pretend to promote the emergence and the unfolding of thinking, what kind of actual process does it refer to, in terms of content, purpose, form, intensity? Is this thought in situ specific, or not? How shall we describe it? When precisely does it occur, and from whom? Is it shared, shareable, collaborative, collective? Might it just be another name for didactic pretention, or even for a propaganda agenda? What forms of expression does it enable– when it does? Above all, how can it be induced, deliberately or not, by the place itself? How do the various stakeholders (professionals, users) perceive and imagine this relationship between the intellectual process and the place, and to what kind of architectural models do they refer it to?
This conference takes part in a broader research program dedicated to the relationship between places and thinking, in which we aim to analyse how particular places – theatres, museums, libraries, in the broader meaning of each term – intend to produce and to shape the thinking process. The purpose is to test an assumption: the hypothesis is that those « sites » (namely places circumscribed in a specific territory, architectural structures, spatial arrangements – scenography, expography, classification systems – including the objects and pieces of art exhibited, but also as institutional and professional structures, with specific missions and values), define specific modalities of thinking, for those who work there (professionals, artists) as well as for the audience (spectators, visitors, users); and that we could conceive – i.e. both analyse and design – those places as « thinking-places », possibly as philosophical places, for contemplation, reflection, and critical practice.
We propose therefore, during the three days of this conference, to collect case studies, meaning specific sites, whether permanent or temporary (museums, exhibitions, libraries, performing arts venues, but also, if pertinent, public gardens, etc.), which will enable us to draw comparisons across disciplinary boundaries in an effort to develop methodological tools and further, to build a common framework from which to analyse the relationship between site and thought. The contributions will thus focus on this relationship, and will be structured in three main parts, considering first the characterization of the site selected (location, institutional or artistic characteristics, architecture), then proceeding to the analysis of the internal layout or display, and focusing finally on an explicitation of the thinking process actually induced or produced. The texts are to be sent quite early, well before the conference, and will be given to all participants before it commences in order to constitute a common corpus for discussion during the workshops.
The first day of the conference, June 20th, will be dedicated to plenary sessions (free admission, subject to availability and after registration); keynote speakers will examine the issues of such a dedication of museums, theatres and libraries to the practice of thinking; the second day, June 21rst, contributors will take part into workshops on the « sites collection ». The third day will gather the organizing and scientific committees with the workshop rapporteurs in order to summarize the previous discussions and to consider the following steps of the program.
References
AÏT-TOUATI F. “Les savoirs du théâtre. Histoire d’un dispositif”, Journée d’étude, 23/06/2017, CRAL, EHESS/CNRS.
ALTSHULER B. 2008. Salon to Biennial – Exhibitions That Made Art History, London, Phaidon.
ALTSHULER B. 2013. Biennials and beyond – Exhibitions That Made Art History, London, Phaidon.
BADIOU A. 2014. Rhapsodie pour le théâtre. Court traité philosophique, Paris, Presses Universitaires de France, coll.Perspectives critiques.
BARATIN M. JACOB C. (dir.). 1996. Le pouvoir des bibliothèques, Paris, Albin Michel.
BESSIERE, J., PAYEN, E., (dir.). 2015. Exposer la littérature, Paris, Éditions du Cercle de la librairie.
DAVALLON J. 1992. « Le musée est-il un média ? », Public & Musées, 2, décembre, p. 99-123.
DAWSON R. 2014. The public Library. A photographic essay, New York, Princeton Architectural Press.
DUJOL, L. (dir.), Communs du savoir et bibliothèques, Paris, Éditions du Cercle de la Librairie, coll. Bibliothèques.
DUNCAN C., WALLACH C. 1980. « The universal survey museum », Art History, 3, p. 448-69.
DUNCAN C., WALLACH C. 1978. « The Museum of Modern art as late capitalist ritual : an iconographic analysis »,Marxist perspectives, 4, p. 28-51.
FAILLA, L., 2017. Du livre à la ville. La bibliothèque comme espace public, Métis presses.
GARCIN-MARROU F. BEAUCHAMP H. et alii, 2016. Les Scènes philosophiques de la marionnette, Montpellier, L’Entretemps.
GONSETH M.-O., HAINARD J., KAEHR R. 2005. Cent ans d’ethnographie sur la colline de Saint-Nicolas. 1904-2004, Neuchâtel, MEN.
GUÉNOUN D. 2010. avec DEGUY M., DOMMANGE T., DOUTEY N., KIRKKOPELTO E., NOWROUSIAN S., Philosophie de la scène, Besançon, Les Solitaires intempestifs, coll. Expériences philosophiques.
HAMIDI-KIM Bérénice. 2013. Les Cités du théâtre politique en France depuis 1989, Montpellier, L’Entretemps.
JACOB C. (dir.). 2007-2011. Les Lieux de Savoir, Paris, Albin Michel.
LACOUE-LABARTHE P., NANCY J-L. 2013. Scène suivi de Dialogue sur le dialogue, Christian Bourgois éditeur, coll. Détroits.
LATOUR B. 2007. « Pensée retenue, Pensée distribuée », in JACOB C., Les lieux de savoir. Espaces et communautés, p. 605-615.
MAIRESSE F., HURLEY C. 2012. « Éléments d’expologie : matériaux pour une théorie du dispositif muséale », Mediatropes e-Journal, Vol. III, n°2, pp. 1-27.
MICHAUD P.A. 1998. Aby Warburg et l’image en mouvement, Paris, Macula.
MOUTON-REZZOUK A. 2016. « Exposer le théâtre? » dans DUFRÊNE, B., GLICENSTEIN, J. (dir.) Histoires d'Expositions,Paris, Hermann.
NEVEUX O. 2013. Politiques du spectateur. Les enjeux du théâtre aujourd’hui, Paris, La Découverte.
NEWHOUSE V. 2005. Art and the power of placement, New York, Monacelli Press.
NORA P. (dir.) 1984-1987. Les lieux de mémoire. La République, la Nation, les France. Paris, Gallimard.
PAYEN, E., HUCHET, B. (dir.). 2015. L’action culturelle en bibliothèque, Paris, Éditions du Cercle de la librairie.
PEVSNER N. 1976. A History of Building Types, London, Thames & Hudson.
PLANA M. 2014. Théâtre et Politique. Modèles et concepts. Paris, Orizons.
PUTNAM J. 2001. Art and Artifact. The Museum as Medium, London, Thames & Hudson.
RANCIÈRE J. 2014. « Le Théâtre des pensées », Le Fil perdu. Essai sur la fiction moderne, Paris, La Fabrique éditions.
SUUTELA H. (dir.), 2012. Utopie et pensée critique dans le processus de création, Les solitaires intempestifs.
URRUTIAGUER D. 2014. Les Mondes du théâtre. Désenchantement politique et économie des conventions, Paris, L’Harmattan.
Organizing Committee
- François MAIRESSE, Professeur d’Économie de la Culture et de Muséologie à l’Université Sorbonne Nouvelle – Paris 3 (CERLIS UMR 8070, labex ICCA), francois.mairesse@sorbonne-nouvelle.fr
- Flore GARCIN MARROU, Maître de conférences en Études Théâtrales à l’Université Jean Jaurès de Toulouse (LLA CREATIS, EA 4152) fgm@univ-tlse2.fr
- Aurélie MOUTON-REZZOUK, Maître de conférences en Études Théâtrales à l’Institut d’Études Théâtrales de l’Université Sorbonne Nouvelle – Paris 3 (IRET, EA 3959) aurelie.mouton-rezzouk@sorbonne- nouvelle.fr
Scientific Committee
- Frédérique AÏT TOUATI, Chargée de recherche CR1 CNRS/EHESS, centre de recherche sur les arts et le langage (CRAL)
- Isabelle BARBÉRIS, Maître de conférences, CERILAC, Université Paris Descartes
- Irène BASTARD, cheffe de projet – Publics et usages à la délégation à la Stratégie et à la Recherche, Bibliothèque nationale de France
- Yves BERGERON, Professeur, Université de Québec à Montréal
- Bruno BRULON SOARES, Maître de conférences, Vice-Président d’ICOFOM, Université fédérale de Rio de Janeiro
- Cécile CAMART Maître de conférences, LIRA, Université Sorbonne Nouvelle – Paris 3
- Yves GIRAULT, Professeur, Muséum national d’Histoire naturelle
- Elena GORDIENKO, Enseignant-chercheur, Russian Presidential Academy of National Economy and Public Administration, Moscou
- Esa KIRKKOPELTO, Professor of Artistic Research, University of the Arts, Helsinki, metteur en scène et dramaturge
- Joëlle LE MAREC, Professeur, CELSA Paris 4
- Emmanuelle PAYEN, conservateur des bibliothèques, Chef du service du Développement culturel & Actualité, BPI, Centre Pompidou
- Martial POIRSON, Professeur, Scènes du monde création, savoirs critiques, EA 1573, Université Paris 8, Vincennes-Saint-Denis
- Daniel SCHMITT, Maître de conférences, Université de Valenciennes
Subjects
- Thought (Main subject)
- Mind and language > Thought > Philosophy
- Mind and language > Information > Information sciences
- Mind and language > Representation > Cultural history
- Mind and language > Thought > Intellectual history
- Mind and language > Information > History and sociology of the book
- Mind and language > Representation > Heritage
- Mind and language > Representation > Architecture
Places
- Paris, France (75)
Date(s)
- lundi, janvier 15, 2018
Attached files
Keywords
- lieu, théâtre, musée, exposition, bibliothèque, pensée, architecture, scénographie, dispositif, philosophie, pensée critique, savoirs
Contact(s)
- Aurélie Mouton-Rezzouk
courriel : cyclelieuxdepensee [at] gmail [dot] com - Aurélie Mouton-Rezzouk
courriel : cyclelieuxdepensee [at] gmail [dot] com
Information source
- Aurélie Mouton-Rezzouk
courriel : cyclelieuxdepensee [at] gmail [dot] com
To cite this announcement
« Thinking Places: museum, library, theatre », Call for papers, Calenda, Published on mercredi, janvier 03, 2018, https://calenda-formation.labocleo.org/427453