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Technology, the imagination and society
Ce séminaire de recherche piloté par Anne-Françoise Garçon, professeure émérite en histoire des techniques à l’université Paris 1 Panthéon-Sorbonne, s’adresse aux chercheurs intéressés par les études sur la technique et la technologie en sciences humaines et sociales et désireux d’appréhender les méthodes et outils de pensée spécifiques à l’histoire des techniques.
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Working overtime: longer working hours
La nouvelle revue du travail journal issue no. 11
The first issue of the Nouvelle Revue du Travail focused on changes in the temporality of work and how this affected work and workers while highlighting the fragmentation of time at work. Between France’s January 17th 2003 Fillon law and August 6th 2015 Macron “Economic growth, activity and equal opportunity” law, the incremental weakening of the country’s 35-hour workweek laws translated into longer working times, accompanied by a general policy of extending peoples’ working lives by requiring them to pay into their pension pots for a longer period of time. Hence the decision taken in this 11th research strand to focus on the extension in working time.
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The notion of “low-costing” - which can refer to a production process or finished product – is difficult to define. The term is also applied in a geographic sense, referring to the cheapness of a country’s workforce. This semantic confusion is one of the reasons it is worth focusing on the construct and analysing its growing importance, notably in the Western world.
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Saint-Denis
Black populations in France (2016-2017)
From colour prejudice to colour-blindness (17th-21st centuries)
Depuis quelques années, des travaux étudient les formes de racialisation subies ou revendiquées par certains groupes dans la société française, en particulier par les populations noires. Ils invitent également à analyser les usages sociaux de la notion de race (entendue comme un fait social et non biologique) en France et ils interrogent de façon générale la place à accorder à la « question raciale » dans l’historiographie française. Quelle histoire sociale des populations noires ces travaux permettent-ils de construire ? Dans quelle mesure, la catégorie « populations noires » est-elle pertinente et que peut-elle apporter ?
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