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• 31 oct 2020

  Recife

  Convocatoria de ponencias - África

  1956-1958 : une époque de révolutions qui changèrent l’Afrique (et le monde)

  The objective of this panel is to compare the various social mobilizations that took place in Africa during the years 1956-1958 and which arguably constitute a historical watershed. The main aim of the panel is not the making of an abstract comparative analysis, but the analysis, based on the testimonial material collected, of how the memory of these events has been structured over time. Moreover, we are interested in understanding what the impacts of these social movements were on the structuring of states and what continuities can be found between the mobilizations of that period and the ary social mobilizations that have shaken the continent in the last ten years, from the ‘Arab Spring’ of 2011 onwards.

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• 30 avr 2016

  Río de Janeiro

  Convocatoria de ponencias - Historia

  Circulation and Scientific Institutions

  The Americas, Western Europe, South Asia (1750s-1914)

  While historians should take into account the movements in space that constantly transform sciences, they should not lose sight of the specific locations dedicated to the daily work of scientists. In scientific facilities (museums, laboratories, hospitals, etc.), modern scientists use their research instruments, meet with members of their networks, teach, and interact with various actors from outside of their scientific community. Participants in this symposium will seek how to write the history of this dynamic between circulation and institutions of science.

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• 27 mai 2013

  28 mai 2013

  29 mai 2013

  Florianópolis

  Coloquio - Etnología, antropología

  Interfaces troubles : normes, classifications et primat du langage en questions

  Séminaire international TansOceanik

  La proposition de cette rencontre et d’essayer de questionner les normes essentialisantes – telle qu’exprimées dans les discriminations raciales -, les classifications – qui excluent certaines couches de la population – et le primat du langage – qui évacue la cognition des expériences sensibles, telle la culture des signes des sourds. Nous proposons de croiser des expériences existentielles à la frontière de trois oppositions classiques : masculin/féminin, humain/non humain, vivant/mort en invitant des spécialistes travaillant sur des terrainsde contextes culturels différents à discuter entre eux et avec des philosophes et des psychanalystes.

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