Characteristic of the the first sixteen years of the 21^st Century has been the the emphasis that structuration processes have placed on the connections between emotions, bodies, and society as some of their central axes. At least since the end of the last century, the production, circulation, management, and reproduction of feeling practices have become some of the basic features of education, health care, knowledge production, the mass media, the entertainment industry, sexuality, politics, and the market - just to mention some of the most publicly “visible” ones. It is in this context that  we have considered it desirable to bring together researchers and academics dealing with various aspects relating to the topic of sensibilities.

Argument

Characteristic of the the first 16 years of the 21st Century has been the the emphasis that structuration processes have placed on the connections between emotions, bodies, and society as some of their central axes.

At least since the end of the last century, the production, circulation, management, and reproduction of feeling practices have become some of the basic features of education, health care, knowledge production, the mass media, the entertainment industry, sexuality, politics, and the market - just to mention some of the most publicly “visible” ones.

In Latin America and Europe there has been an increase, at least in the las 30 years, in the number of research projects, study centers and postgraduate programs about problems that, to a greater or lesser degree, have their field of inquiry and cognitive goals in the sensibilities and feeling practices associated to them.  

It is in this context that at CIES (Center for Research and Studies in Sociology) and RELACES (Latin American Journal of Studies on Bodies, Emotions and Society) we have considered it desirable to bring together researchers and academics dealing with various aspects relating to the topic of sensibilities.

The aim is to create a space for transdisciplinary dialogue in order to disseminate research in various fields and hence to open new opportunities for collaboration.

As several colleagues have accepted to participate, we wish to submit this second announcement, which we kindly request you to disseminate in your network.

The official language of the meeting will be Spanish. This event is sponsored by the center for studies on migration and interethnic relations URMIS (CNRS, IRD, Paris Diderot).

Provisional program

9am – 1 pm

• Adrián Scribano. “Sociología de los cuerpos/emociones en Latinoamérica: Un estado de la cuestión” CONICET-IIGG-UBA// CIES
• Alexis Sossa Rojas  "Embodying la cultura del gimnasio. Corporalidad y emociones en un análisis comparativo entre Santiago de Chile y Ámsterdam, Holanda".  Doctorando en el Centre for Latin American Research and Documentation (CEDLA), Universidad de Ámsterdam. Holanda.
• Andrea Noble.  “Emociones políticas en México: El retorno y tropiezos afectivos del PRI” Universidad de Durham, Reino Unido
• Begonya Enguix.  “De Bowie a Zara: géneros, sensibilidades, transgresión y disidencia”. Universitat Oberta de Catalunya, Barcelona).
• Carmen Marimón Llorca  “Nombrar y expresar las emociones en español, dimensiones sociales y lingüísticas”  Universidad de Alicante
• Cécile Vermot y  Catherine Tourette-Turgis   “Sexualidad, Emociones y Masculinidad: Una mirada desde una experiencia de outreach work” UPMC-Sorbonne Universités // Paris Descartes

2 pm – 6 pm

• Érika Fiuri Martínez y Reyes Cala Siria    "Emociones y Política: un análisis de los discursos de las sesiones de investidura de Pedro Sánchez". Departamento de Periodismo I de la Universidad Complutense de Madrid.
• Juan A. Roche Cárcel.  “Cuerpos -de gorila y mujer- sacrificados. El sentimiento del miedo al Otro en King Kong”. Universidad de Alicante.
• María Noel Míguez.   “Infancia sorda psiquiatrizada”. Universidad de la Republica.  Uruguay
• Martin Aranguren . “Emociones y racismo: elementos de un programa de estudio” CNRS, URMIS.
• Pablo Kreimer.  “Ciencia y emociones: ¿oxímoron o simplemente humanos?”  CONICET- Centro “Ciencia, tecnología y sociedad” // Cátedra Pablo Neruda, IHEAL
• María Emilia Tijoux "Producción racista de cuerpos de inmigrantes racializados y sexualizados en Chile" FACSO Universidad de Chile
• Almudena García Manso  “Géneros y cuerpos flexibles: cross-dressing, sissy y biodrags en el capitalismo caliente”.