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Paris
Perception sonore des lieux de culte (dans différentes religions) par une approche multidisciplinaire anthropologique et acoustique
The aim of this workshop is to explore, with a trans-disciplinary perspective, the various sonic issues project managers encounter when building or rehabilitating worship spaces in different cultural contexts. Building or rehabilitating such spaces should not only answer to requirements dictated by the building but should also take into account the practices, perceptions and expectations of the various actors and users of those spaces (religious officiants and practitioners, etc.).
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Coimbra
Chamada de trabalhos - Antropologia
International Symposium on Anthropology and Natural Disasters
Organizado no âmbito do programa doutoral de Antropologia – ramos de especialização em Antropologia Social e Cultural, Antropologia Forense e Antropologia Biológica – este Simpósio tem como objetivo discutir o impacto dos desastres naturais na vida humana, numa abordagem interdisciplinar.O International Symposium on Anthropology and Natural Disasters irá proporcionar um diálogo complementar entre os vários campos da Antropologia, na compreensão e resolução de problemas, bem como na promoção de novas linhas de investigação.
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Paris
Chamada de trabalhos - Pré-história, Antiguidade
From the Caucasus to the Arabian Peninsula: studying domestic spaces in the Neolithic
Under neolithisation scholars understand multiple processes of social and economic transformation which begin at different times and follow regional trends in the Near and Middle East. It is within the complex relational and spatial framework of the household that these shifts in the structure and activities of Neolithic communities are easiest to apprehend and study. The conference will therefore focus on the domestic sphere in order to highlight and understand the polymorphous nature of what we call neolithisation. Various thematic sessions will be held to shed new light on current data: “Impacts of the shift to a sedentary/semi-sedentary lifestyle”; “Organising the house and the household”; “Private space/public space”; “Acquisition, production, transformation and use”; “Eating-Moving”; “Symbolic manifestations”;“The living and the dead”.
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Kunming
Chamada de trabalhos - Sociologia
Social Cohesion and Diversity: Muslims in Europe and Hui-Muslims in China
The aim of this conference is to gather scholars who work on Hui people in China and Muslims in Europe to compare the similitudes and differences of their practices in a cohesive society. A lack of social cohesion among different ethnic and religious people was identified in recent years in Europe and China. The recent development and concerns linked with extremism associated with Muslims require more inquiries on relation between Muslims and non-Muslims in multicultural diverse societies.
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Amsterdão | Paris
Chamada de trabalhos - Antropologia
MAT – first issue online
MAT seeks to rethink medicine, medicines, and medical systems in local and global contexts, within the broad fields of medical anthropology, science and technology studies (STS), and global health. In line with our commitment to open access, accepted articles (up to 10,000 words) will be written in clear language that makes insights available to a wide readership. The editors seek to publish work that innovates both theoretically and methodologically, or that revisits classical anthropological theory in thinking through contemporary problems. We also seek work from ‘applied’ anthropologists and activists working in sites outside of academia. Submissions undergo a double-blind peer-review process.
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Veneza
Etty Hillesum. Un siècle après (1914-2014)
Colloque international
Les écrits d’Esther (Etty) Hillesum sont pour nous un recueil precieux, constituant une documentation historique très saillante. Ils représentent un reportage au sujet du mal extrême, tel que la persécution raciale et les lagers, ainsi qu’une puissante réflexion philosophique autour de la valeur et du sens de la vie, de l'amour et de la mort. Le Colloque international « Etty hillesum. Cento anni dopo (1914-2014) » (9 et 10 décembre 2014, Université Ca' Foscari de Venise, Italie) veut tracer un bilan de l'œuvre de cet important témoin du XXe siècle.
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Lublin
La religion dans les territoires mouvants
Le colloque de 2014 s’inscrit dans la suite de celui de 2012 qui portait sur religion et territoire. Actuellement, l’Europe fait l’expérience d’une diversité religieuse croissante ainsi qu’un changement important dans la place et le rôle occupés par les religions. De plus, les dynamiques de sécularisation, d’immigration et de croissance de certains groupes religieux, se combinent pour créer une situation nouvelle. Celle-ci suscite des défis sociaux et institutionnels importants, auxquels les réponses apportées diffèrent sensiblement selon les pays et les niveaux d’intervention. Les nations deviennent également des références changeantes, suscitant diverses modalités d’appartenance. Ainsi, le concept de « territoire » semble être un angle d’approche fertile pour bien des questions rencontrées lorsque l’on traite de religions.
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Chamada de trabalhos - História
Hamsa. Journal of Judaic and Islamic Studies, nº 2
O puro e o impuro constituem-se como categorias estruturantes do islamismo e do judaísmo, abarcando vectores tão díspares como o corpo, a alimentação, o vestuário ou o próprio espaço. O segundo número da revista Hamsa será dedicado a esta temática abrangente, procurando abarcar perspetivas históricas diacrónicas. Neste sentido, de resto, pretende-se potencializar a análise das relações interconfessionais, nas vertentes em que a pureza/impureza se projectam no contacto com o Outro. Vector quenãoapenas respeita às próprias minorias, como também se reflecte na própria Christianitas, através da interiorização desses conceitos e da respectiva aplicação às comunidades minoritárias (como é, por exemplo, o caso da limpeza de sangue).
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Lovaina
Chamada de trabalhos - Sociologia
Social Networking in Cyber Spaces
European Muslim's Participation in (New) Media
The increasing growth of the Internet is reshaping Islamic communities worldwide. Non-conventional media and social networks such as Facebook and Twitter are becoming more popular among the Muslim youth as among all parts of the society. The new channels of information and news attract new Muslim publics in Europe. The profile of the people using these networks range from college students to Islamic intellectual authorities. Such an easy and speedy way of connecting to millions of people across the globe also attracts the attention of social movements, which utilize these networks to spread their message to a wider public. Many Muslim networks and social movements, political leaders, Islamic institutions and authorities use these new media spaces to address wider Muslim and also non-Muslim communities, it is not uncommon that they also address and reach certain so-called radical groups.
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Paris
Islam and Regional Cultures in Pakistan
Journée du CEIAS
With the hope of throwing new light on the transformations of Pakistani society, this one-day conference intends to move the focus away from two dominant discourses on Pakistan : that is, on the one hand, the security discourse of political and media circles that reduces Pakistan to a state on the fringe of failure, trying to cope with radical Islam and terrorism; and, on the other hand, Pakistan’s official nationalism, which rests on a unitary conception of the nation that disregards the cultural and religious diversity of the country, stressing instead Islam and Urdu as national unifiers while relegating regional cultures to folklore. This conference hopes to partly fill this gap by inviting participants to illustrate the complex, lived experience of Islam in Pakistan, the identity component of religious practices that do not fit in the dominant norm, and their inscription in local political and ethnic relations. Papers would ideally use first-hand observation and/or analyses of cultural productions to examine circumscribed case studies.
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San Rafael
Chamada de trabalhos - Antropologia
“Accompanying deaths”: the role of some animals in the funerary practices
ICAZ 2014, Thematic session of 12th International Conference of Archaeozoology
This session proposes to discuss the presence of animals in funerary practices through the concept of “accompanying deaths” or “animal companions” with the help of concrete cases or even theoretical reflexions.
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Chiba
Chamada de trabalhos - Antropologia
The individual in anthropology: a future paradigm in anthropology ?
Panel P029, IUAES 2014, World Congress of the International Union of Anthropological and Ethnological Sciences
The Japanese Society of Cultural Anthropology (JASCA) and the IUAES inter-Congress 2014, Chiba City in Greater Tokyo, Japan, 15-18 may 2014, call to contributions for the Panel P029: The individual in anthropology - a future paradigm in anthropology ?
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Montreal
Chamada de trabalhos - Antropologia
La transnationalisation du religieux par la musique
La transnationalisation du religieux se traduit par une délocalisation et une relocalisation des croyances, rituels et pratiques religieuses qui se réalise au-delà du cadre national étatique, dans des espaces réels ou symboliques, et le plus souvent au moyen de nouveaux imaginaires et récits identitaires. Si l’analyse de cette transnationalisation religieuse a permis de mettre en lumière divers processus par lesquels le religieux transcende les frontières, il est frappant de constater que la musique est rarement appréhendée pour le rôle qu’elle y joue. Or, ce dernier est essentiel dans la transnationalisation des religions à vocation universelle comme l’islam ou le christianisme. La musique contribue aussi activement à la migration des religions de terroir, des mouvements néo-traditionalistes et des cultes associés à une localité d’origine, tels que le vodou haïtien, la santeria cubaine ou le candomble brésilien. Ces phénomènes musicaux, loin d’être nouveaux, ont d’abord donné le jour à des proto-mondialisations religieuses.
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Bayreuth
Religious pathways to better futures
Religious groups in Africa are not only an important source of imaginations of the future they are also remarkably active in their efforts to realize them. Thereby different religious groups articulate quite different visions on the future of their society, of Africa, the world or of mankind and follow different ways to pursue their goals: some groups might opt for public prayers, some for violence, some see in education the best way to realize their visions, some form political parties, and still others search for support in transnational networks or establish faith-based-organizations and try to link their future imaginaries to those of the donors in the world of development. Thus, looking at differing religious visions on the future and at the ways they are translated into practice, raises questions about the forms of public religion and interest articulation in a national and transnational setting as well as questions about religious diversity within a society.
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Vitória
Chamada de trabalhos - Antropologia
Ier congrès international d'anthropologie au Maroc : discours, rencontres et réseaux
The conference will host keynote lectures, plenary sessions and different workshops concerning the anthropology of Morocco.
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Edimburgo
Chamada de trabalhos - Pré-história, Antiguidade
Meet the New Gods, Same as the Old Gods? Formulary, Ritual and Status in Hellenistic Ruler Cult
Panel to be held at the Eighth Celtic Conference in Classics
Despite recent and widespread interest in Greek hero and ruler cult, evaluating the processes that lead to the bestowal of cultic honours on Hellenistic sovereigns still remains a controversial matter. Political readings of such honours within the framework of contemporary international diplomacy and euergetic discourse have picked up on polarities widely discussed by previous bibliography, such as "dynastic vs. civic", "living vs. posthumous", etc. Yet the main focus is still limited to a "top-down" perspective, which leaves aside the fascinating dialectics between "private" and "public", or to perhaps phrase this more accurately, between "institutional" and "non-institutional" actors.
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Lovaina
Chamada de trabalhos - Sociologia
Developing a sense of belonging in diverse societies
Hui-Muslims in China and Muslims in Europe
The aim of this workshop is to gather scholars who work on Hui-Muslims in China and Muslims in Europe to compare the similitudes and differences of identity practices. Hui are predominantly Chinese speaking Muslims in China’s vast territory. With a population of 10 million, they are also the most numerous recognized ethnic group in China. Muslims in Europe are hardly featured in international media, domestic politics, and scholarly discussions. Multiculturalism, radicalisation, immigration, integration, forced marriage are discussed through the Muslim visibility and presence in Europe. Recent debates on integration and secularism are focused on the "Muslim question". In contrast to the focus on Muslims in Europe, there is a notable lack of interest in Muslims in China with the exception of the Uyghur community. In this workshop, we want to study the impact of ethnic-religious interactions, state integration positions and policies to grasp the increasing influence of religious-collective-national expression of Muslims in the public sphere. We would like to examine the new patterns of expression and visibility of the Muslims in China and Europe. Tracing Muslim’s interaction with non-Muslims, this workshop investigates how Muslims encounters, accommodates and negotiates into different socio political contexts in China and Europe.
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Cambridge
Chamada de trabalhos - Religião
Occultism, Spirituality & Visual Culture
This two-day event is a collaboration between the Department of History of Art, University of Cambridge and the Arts University Bournemouth and is organised in association with the European Society for the Study of Western Esotericism. The conference seeks to investigate the formative role that occultism and magic have played in Western and non-Western visual and material culture. It aims to present original research in this feld as well as to establish a productive dialogue between academics with a particular research interest in occultism and visual culture. We invite proposals from a variety of disciplines and perspectives, provided that they present innovative insights into visual, symbolic or material aspects of the esoteric tradition.
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Lovaina
Everyday Life Practices of Muslims in Europe: Consumption and Aesthetics
This workshop sets out to understand the everyday practices of Muslims living in Europe. The diverse and various (non)-religious daily life practices indicate the non-defined boundaries of Muslims whose practices can be a part of the stigmatised-open spaces in public discourses. Examining the relationship between Islam and liberal democratic values, it is important to note what kind of practices and daily life experiences are exercised in private-public areas, which also determine the views and public perception of Muslims. The identification of Muslims with one or another practice is not a simply neutral matter; this entails also an attachment to liberal, communitarian and civil meanings. Regardless of the daily life activities, these perceptions of Muslims face the challenge that Muslims are not a fixed group, but they share the same practices that others have and do. Food and eating practices, consumer way of life, marriage, salutations; these banal practices of everyday life are central to discover the subjectivity of Muslims, or in other terms, a sense of the self, a way of embodiment.
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Paris
Seminário - Ciências políticas
Pilgrims and Politics in Pakistan
Sufism in an Age of Transition
Bringing together established and early career scholars working across a range of disciplines, including history, anthropology and political science, the Workshop is intended to deepen our understanding of Sufism in Pakistan not as a ‘degraded’ form of Islamic mysticism but as a living tradition ever responsive to wider social and political changes at the local and national levels. By doing so, it hopes to shed light on the resilience of Sufism to survive the challenge of more ‘modern’ forms of reformist Islam sweeping Pakistan as well as Sufism’s capacity to withstand the historical pressures brought to bear on it by the state’s own ‘modernist’ agenda.
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